21st Century Hymnal

"I am about to do a new thing; now it springs forth, do you not perceive it?"
Isaiah 43:19a, NRSV

It is a shame that the 2008 General Conference has adopted a petition to establish yet another hymnal revision committee to produce a new, printed hymnal for the denomination. Even though several speeches against came from young people and people of color, the prevailing wish of the older, white delegates was affirmed. This flies in the face of at least three of the new hymnal’s proposed goals:

• Incorporate new expressions of worship in new and revitalizing congregations to engage all persons, including new, younger, and diverse people.
• Hold broad appeal across cultural, geographical, age, and congregation settings.
• Incorporate the newest technologies and ways of communicating the music and liturgy of the book.

The time has come to refrain from printing millions of paper hymnals and move toward more flexible and accessible music and liturgy resources that can be downloaded from the Internet. Most of the new and emerging congregations and forms of worship in The United Methodist Church do not utilize printed songs and liturgies in worship but rather use digital projection to enable those gathered to fully express their faith in word and song. Incorporating new technologies would not preclude printing liturgies and song sheets (with appropriate permissions) for those wishing to have paper in their hands. It would, however, enable timely, emerging and relevant resources to be readily available at a fraction of the cost, if not entirely free. And the funds not expended on printed hymnals would make it possible to translate these resources into languages other than English.

If the church is serious about reducing its environmental impact, it cannot in good conscience authorize the printing of millions of copies of a new paper hymnal. Already the question is circulating: What does the General Board of Discipleship and The United Methodist Publishing House propose churches do with their discarded 1989 hymnals? Please, let’s not suggest, in the spirit of recycling, that we ship them to Africa.

Language Barriers

“Let your word be ‘Yes, Yes’ or ‘No, No’;
anything more than this comes from the evil one.”
Matthew 5:37, NRSV

Language, or more specifically the words, used to convey meaning are inadequate. At the same time, human communication is bound, in part, to expression with words and their associated meanings. Clarity of meaning and verbal expression is compounded by the myriad languages spoken around the globe. Nonetheless, the General Conference of The United Methodist Church insisted upon perfecting language to express its actions when voting on motions and petitions.

The 2008 General Conference changed its wording from “concurrence” or “nonconcurrence” to “adopt” or “reject”. Then, yesterday from the floor, a delegate appealed to the Conference to refrain from using the word “defeat” when referring to the outcome of voting that rejects a motion. The delegate’s rationale is that words like “defeat” imply a victory for some. As Christians, the delegate admonished, we are all victorious in Christ; there are no losers.

It seems that whether a motion, petition, recommendation or action of General Conference is rejected or defeated, the words are infused with negativity and imply one side adopted or victorious over the other. Couple this with more than eight languages other than English in translation at the Conference and it seems ridiculous to expect any clear understanding of certain words conveying negative or positive meaning. Even though the superseded words “concurrence” and “nonconcurrence” are perceived to be confusing and cumbersome, they seem to be words less infused with energy around winners and losers, at least in English.

Perhaps the General Conference could simply agree, disagree or agree to disagree in the spirit of holy conferencing and basic human interaction founded upon the love of God for all. Maybe a direct “yes” or “no” would suffice.

Cell Phone Lobbyists

“I urge you, brothers and sisters, to keep an eye on those who cause

dissensions and offenses, in opposition to the teaching that you have learned;

avoid them. For such people do not serve our Lord Christ, but their own appetites.”
Romans 16:17-18a, NRSV

How could one possibly think that giving cell phones to some delegates levels the playing field or smells of anything other than impropriety? Some argue that these gifts give certain delegates—specifically those from Africa—the same access to communication technology as other delegates. Others say the gifts are being used to influence the voting of these central conference delegates. While The United Methodist Church is not immune to lobbyist activity during its General Conference, one would expect the principles of holy conferencing and down-right decency to trump buying votes or showing favoritism to some over others.

Rather than stepping up to the plate of being above reproach, the givers of these gifts have defiled and denigrated the legislative process. Even if these gifts were just gifts, why were they given only to certain delegates? Surely there are other delegates (U.S. and central conferences) who do not have or did not bring cell phones. That these “gifts” raise questions at all is in itself enough evidence to support the fact that their giving was inappropriate and the givers intentions questionable at best.

The church deserves much better than this, and God certainly demands more.

Heed Their Words. Follow Their Actions

Saul said to David, "You are not able to go against this Philistine to fight with him;
for you are just a boy, and he has been a warrior from his youth."
1 Samuel 17:33, NRSV

Why has it taken The United Methodist Church so long to recognize the strength of its young people and afford them a voice from the platform of General Conference? For a denomination that regularly strives to embrace diversity and express inclusion of all persons, the General Conference has never, until now, publically affirmed the prophetic voice of young people in an address to the General Conference. And while they were given center stage, most spoke from among the people gathered in the plenary hall—a powerful demonstration of their being a part of the church and deeply connected to one another and to God.

It would seem that the church and the Conference have been hesitant—if not afraid—to give such power and privilege to the young people of the church for fear they could not rise to the occasion or even embarrass the denomination. Not unlike David as he stepped forward to slay the giant, the adults of the denomination have chided its young people for lacking experience and being foolish. Even with a powerful biblical precedent set by David in his youth, the church has failed to heed the power and authority of young people to speak and to act in the name of God.

And so finally, the first-ever Young People’s Address to the General Conference was delivered, and it knocked the giant bureaucratic institution on its collective @$$. The six young people offering the Address represented the five jurisdictions of the church in the United States and one central conference, from various ethnic and racial backgrounds. Each spoke elegantly, forcefully and passionately from personal experience and prophetic vision as members of the church. The Address provided a profound example of the church of today through the eyes of young people who have their hearts tuned to the pulse of life in the 21st century. The United Methodist Church would do well to heed their words, step aside and empower them to be its leaders today. If General Conference could be conducted by these six young people, it would truly achieve holy conferencing and avoid the ills of its self-serving agendas.

The young people of The United Methodist Church are ready, willing and able to lead. Let them begin!

Mixed Messages

“My prayer is not for them alone. I pray also for those who will believe in me
through their message, that all of them may be one.”
John 17:20-21a, NRSV

The United Methodist Church is divided, segmented, segregated and dismembered. And this torn, rent denomination suffers from the lack of a unifying understanding of what it means to be the body of Christ. When the messaging of General Conference took center stage yesterday, this multiplicity of agenda was painfully obvious: 7 vision pathways, 5 fruitful practices, 4 areas of focus, 3 simple rules.

What is the message of The United Methodist Church to its members and the world when there are at least 19 different ways to express ministry and mission? It seems impossible to expect the delegates of General Conference to settle on just one message that all United Methodists could agree upon, embrace and proclaim to the world. In fact, the church appears to thrive on multiple and mixed messages precisely to water down and dilute any power or effect.

The messages are not only mixed but contrary. Consider these from yesterday’s addresses,

• Young people are the church of tomorrow; we need younger leaders today.
• Poverty is rampant; we are a church of abundance.
• Membership is in decline; the church is growing in Africa.

It’s time to embrace one message. That message must reveal Christ to the world so “that all may be one.”

A Future with Hope

“For surely I know the plans I have for you, says the Lord,
plans for your welfare and not for harm, to give you a future with hope.”
Jeremiah 29:11, NRSV

The 2008 General Conference of The United Methodist Church has opened officially. Its theme is “A Future with Hope” based upon Jeremiah 29:11. The question the delegates must answer is “What is the future of The United Methodist Church”? No doubt, they will hope for the best and leave the rest to God. But is that enough to right the course of an institution that is prone to elitism, selfishness, egotism, turf wars and complacency that engenders dis-ease, impoverishes the denomination, lacks principled leaders and hinders church growth? It is the institution itself—namely the cumbersome 13 general boards and agencies—that stands in the way of any hope of a vital future.

Jeremiah 29:11 is as much a promise as a warning to those wishing to return to business as usual. Just like the Israelites who longed for life before exile but could have no hope of returning, the people of The United Methodist Church—through its representative delegates to General Conference—must make plain the vision of tomorrow instead of fanning the flames of yesterday. If there is to be a future with hope for the people of The United Methodist Church, it must start with dismantling the unwieldy craziness of a church structure that has long outlived its usefulness.

That’s a future worth hoping for.

Blow the Horn!

“Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people.”

Joel 2:15–16a, NRSV

The Longhorns of Texas are calling the people of The United Methodist Church to gather in Ft. Worth for the most important quadrennial event in the life of the church just as the shofar of old called the children Israel to celebrate high holy days and rush into battle in the name of the Lord. But will this gathering call United Methodists to action that will crumble the walls of institutional bureaucracy as the blast of the shofar tumbled Jericho? Can it cause the church to examine deeply its divisive, sinful ways like those who respond to the call for repentence at Rosh Hashanah and later celebrate the day of atonement (Yom Kippur) with renewed zeal to love and serve Yahweh.

Over the next ten days nearly 1,000 lay and clergy delegates of the global United Methodist Church will consider more than 1,500 petitions to alter church law and take a stand on a variety of issues. These delegates are the official voice of The United Methodist Church. They are the shofar blowers who can sound a wake-up call to the 11.5 million member church. Will they rise to the challenge and set a direct course for the future or merely exchange so much hot air with nothing more than sore feet, aching backs and blood-shot eyes to show for it?

The horn has sounded. It's time to take action. Let's not blow it!